About two years ago, I had reason to go to the Arlington County Courthouse building at 1425 North Courthouse Road in Virginia. As I was walking to the entrance which is at the side facing a small open court area, I could hear the repeated cry of some male high above in the twin building across the court. This twin building holds the county detention facilities.
The voice kept crying out the single word "No!" The tone of the voice was a blend connoting horror, disbelief, loss, pain and humiliation. It was quite loud. It continued all the way to the courthouse, where I went through security. I said nothing then or later. This is my first reflection on the matter.
The voice of the man was in my view undoubtedly that of a white male. His reason for crying out I immediately surmised. He had been "piped," that is to say that he was the victim of a prison rape. He was sodomized involuntarily.
Further, given the inmate population at Arlington County Detention, the probability was very high that he was sexually attacked by black inmates. There also may have been Latino participation.
The treatment of this issue in the media - especially if it's blended with entertainment - is to treat the matter as some sort of humorous matter. There may be a "Glad it's not me!" quality blended into it, and, if so, it is the closest that typical media types come to condemning a major crime. Further, there tends to be in these coverages an assumption that the rapist(s) are indicating their commendable masculinity at the expense of a "whimp." Given the dynamics of these matters, black inmates are the beneficiaries of these sorts of "spin" put on such events. In part this is no doubt a bi-product of homophilia in Arlington County and "official" America (i.e. leaders in politics and the academic-intellectual-creative complex). This is too bad, as they are entirely unworthy human specimens.
Why do some black inmates sexually attack white and other inmates? One easy answer is "the triumph of evil in our prison system." If evil is triumphant, then it must be championed by the authorities that run prisons. In this instance the people who "control" Arlington County Detention.
There can be no hypocrisy greater than sentencing a man to imprisonment for committing a crime and then incarcerating him in an institution which nurtures criminal behavior. Prating about "rehabilitation" of inmates is an absurdity where criminal behavior among inmates has a sort of state-sponsorship.
Who are the dominant forces in American politics and in the academic-intellectual-creative complex? The answer would be Jews, Freemasons, Roman Catholic leaders and business. There is overlap among these. These are also the forces behind homophilia generally. In the case of the Roman Catholic Church the record among its male clergy is so bad that the condemnation of homosexual activity invites derision. Hence, the ill influence of the Roman Catholic Church is more a matter of non-leadership in the area of moral behavior.
As Jews have produced numerous rabbis who have learnedly spoken in favor of pederasty, if the boy is less than nine years of age, informed individuals would not look for Biblical standards to dominate in this group. A brief reflection upon the movie and television dominance of Jews would confirm their liberal - not to mention pornographic - interests in sexuality. The wise individual would look elsewhere for moral leadership.
As for Freemasonry, it is closely linked to Jewry. Freemasonry "speaks" in symbols, and its symbols are Jewish and occult. Both Jews and Freemasons share an interest in the Cabalah as a fundamental source of knowledge, and it is the Jewish Cabalah they ponder. One of the premier goals of Freemasonry is to help Jews rebuild the Temple in Jerusalem. For Freemasons the "Temple" has two meanings: one, a literal construction, and two, a symbolic construction (individual human "makeover"). The latter is connected to the Cabalah, to evolution, and to "perfecting" oneself.
For both occult Jews and Freemasons (the latter includes a relatively high percentage of Protestant clergy) creation from the nothingness of god to the final vulgar world included the crucial Adam Cadmus stage. This is the stage at which the male and female principles are united, prior to their bifurcation into "Adam and Eve." For both occult Jews and Freemasons homosexuality reflects that higher state when male and female principles were one. Therefore, while not equating the Adam Cadmus stage with the homosexuality of the lower material world, they see a "reflection" between them that mandates respect from them.
The ordinary world rarely perceives the religious character of concepts operating in polity that originate and are "sanctified" by the devotees of the occult mystery religions. Yet, all law flows from religious beliefs.
In America there is no separation of church and state. Biblically-based Christianity has been displaced by the concepts that spring from the Jewish Cabalah. The latter provides the inspiration for contemporary law-making. Hence, the posture of authorities toward homosexual rape and sodomy in the Arlington County Detention Center takes on the character of sponsorship, much as new laws regarding marriage, adoption, employment, and medical-pension-assisted living provisions of civil law reflect the new religion.
No prison institution can eradicate consenual homosexual relations between inmates. They can discourage it, however. Nor can any prison institution completely eradicate prison rape. However, in the latter case the offending inmates can be punished. If this is a capital crime on the "outside," it should be on the inside of prisons. I believe that such inmates should be put to death. The alternate would be to isolate such inmates on a 24/7 basis in a "no-frills" institution which costs the nation the least possible money consistant with health standards.
In prison the rights of citizens are abridged. The right to privacy is one such abridgement. Therefore, all prisons/detention facilities could be equipped with an array of cameras that precluded any criminal act going unnoticed (at least by the videomaking cameras). These videos could be automatically stored each day to preclude their "being lost." Were a video "lost," the top officials at the facility and with the company that operated the video-storage facility could receive mandatory five year sentences for evidence tampering. If a politician(s) ordered up the video and destroyed it, he/they would automatically receive twenty year sentences with no possibilty of "presidential pardon." In short it is possible to discourage "authorities" from destroying evidence.
Now, returning to the hapless man that I heard loudly shouting his lament. When I left the courthouse area, he was still at it. Absolutely no one seemed concerned among the "authorities" visible on the outside and surely aware of it on the inside. Odds were good that some "jokes" were bandied about by them. That is the way of modern America.
As it happened, only a few days later, I was again sent to the Arlington County Courthouse. As I was going toward the entrance, I could hear some discussion of me. The voices were mostly those of black males. The Detention Center holding cells in part overlook the court that separates the Detention Center from the Courthouse. However, one of the voices was that of a white man. The black males were making sexually-charged comments. The white voice asked "why the comments," or something of the sort. There was some sort of garbled reply from one or more black inmates. The white man then replied, "You really did a number on me."
At that point I realized that that man was the same that had been shouting his lament a few days prior. It further dawned on me how racist the prison system was - not based on white attitudes but on black behavior. With the laissez-faire policy of the Arlington County officials, consistent with the new laws of America based on its new religion, I saw that racism was already institutionalized here.
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